OUR PARISH SUPPORTS THE COBHAM AREA FOODBANK Please can you help local people in crisis by purchasing items on the list below and placing them in the Foodbank’s collection point in the narthex when to come to Mass at the weekend? 

Application Forms for next year’s 1st Reconciliation and 1st Eucharist Programmes are now available from the Sacristy after our weekend Masses. Prospective candidates: • need to have been born before 31st August 2019, • be in at least Year 3 when schools re-commence in September, • and, of course, be attending our weekend and Holy Day Masses along with their family. It is very difficult to imagine that someone who is not presently attending our community on a regular basis could possibly be prepared and ready to receive a sacrament within the next year. Parents only (not grandparents or friends) should collect the application which needs to be completed and returned by 18.00 on 31st August 2026 (sorry, no late applications can be accepted).

A missionary from Bethlehem, The Holy Land, will visit us once again on the weekend of 25th - 26th July to briefly talk about the Holy Land and sell religious articles made out of Olive Wood to help and support the poor Christian families, any help you could give to them will be highly appreciated.

Many thanks to all our volunteers who help to provide coffee after church and to those parishioners who come along and make it an enjoyable social event. Due to the generosity of everyone we have been able to donate £500 to Cobham Food Bank this year, which is sorely needed. We are grateful to our volunteers who are taking a step back and welcoming several new volunteers in September. There will be coffee after 11 o'clock mass up to 19th July and then a break for the summer, see you in September. If anyone would like to help in any way, please get in touch with Diane Yearley 07927 397936.

This is one of Jesus’ more famous parables, commonly called “The Parable of the Sower” or “The Parable of the Seed.” It briefly describes a scenario that makes sense to most listeners. Of course, seeds sown on a path, on rocky ground, and among thorns wouldn’t produce much, if any, harvest. And, of course, seed sown in fertile soil should produce a very good harvest. Anyone who knows anything about seeds and plants would understand this, so what is the point Jesus is trying to make? Knowing Jesus, the disciples immediately realise that a seemingly straightforward parable has a deeper meaning than what we under stand on the surface. They also recognise that not everyone will read a more profound message into a simple parable, so they ask Jesus why he teaches like this.  This Gospel passage comes after Jesus has just clashed with the scribes and Pharisees, the ones who think they know-it-all when it comes to God and religion. He had been healing people and casting out demons, and many people in the crowds received him with humility and gratitude. The scribes and the Pharisees, on the other hand, wouldn’t accept the good work he was doing at face value, and they accused him of working for Satan. Jesus points out to his disciples that those religious leaders are just like their ancestors who refused to listen to the prophets of old. As the saying goes, “You can lead a horse to water, but you can’t force it to drink.” The Pharisees and scribes could see the good and miraculous things Jesus was doing, but they wilfully closed their ears and eyes to how God was acting in and through Jesus. At the same time, many people in the crowd were proving to be “good soil,” hearing and seeing how God was acting in the world. Questions of the week  Share about a time when you have witnessed someone open to experience God’s amazing or miraculous growth.  At this point in your life, what kind of soil would you say you are?

The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . Another busy week here at The Presbytery as Fr D got together materials for several meetings that he was involved in through the week . . . . At all of our Masses last weekend there was an appeal for the HCPT Lourdes Pilgrimage Group that Fr D travels with each year after Easter. The leader of the Group was able to talk a little about the origins of the Children’s Pilgrimage and give a little taste of what the children do during their week each year. Several parishioners took the opportunity to talk to the two Group representatives after each Mass and at coffee after the 11.00 Mass. Early on Monday morning Fr D was up and about to give access to the electrical engineers who made a start on ‘Phase Two’ of the reworking of the church lighting system. This involved altering the round spotlights throughout the building from halogen units (240w) to LED units (50w) and ensuring each was reinforced where necessary to take bulbs that are four times the weight of the old ones! Just to be certain each unit is now held with a short length of aircraft grade wire to ensure that there will be no accidents! The smaller amount of power that the new units use will make a considerable dent in the lighting electricity bills in the future (as well as lasting much longer before replacement becomes necessary)! After celebrating Morning Prayer, Mass, and Exposition on Tuesday, Fr D took off down to Crawley in the car to continue work on two cases he will soon call to judgement, as well as answering an increasing number of canonical queries that seem to come in to the Tribunal office. After Morning Prayer and Mass on Wednesday Fr D had a meeting with the Clergy Welfare Officer for Surrey. This involves a chat during which the officer checks that Fr D is looking after himself (eating properly etc.), taking his day off each week, and being in reasonable contact with other clergy locally. She also reminded him that he really ought to avail himself of the diocesan ’health check’ at some point (when there’s time).  Following Morning Prayer and Mass on Thursday Fr D did not go down to Crawley for his second day of Tribunal work as he had a Teams Meeting of the Trustees of the Bosco Catholic Education Trust. Fr D joined via teams because the meeting was taking place in Hastings and he had other things that he needed to do which precluded travelling for that long (and the heat was not the best thing to be driving in) . . . . . .

RETIRING COLLECTION THIS WEEKEND - Seafarers and fishers play a vital role in all of our lives, but they often work in difficult, hazardous conditions. In the last year, more crews have been abandoned by their employers than ever before. Many are still being denied the right to leave their ships for even a short break away from the relentless noise and pressure on board. Many are reporting more stress and poorer mental health. Sea Sunday is this weekend. On this weekend the Church prays for all those who live and work at sea. Your support will make a big difference to seafarers and fishers in need. This collection is vital to enable Stella Maris (formerly called Apostleship of the Sea) to continue its important work - so please give generously. Thank you.

St Benedict was born into a distinguished family in central Italy, studied at Rome, and early in life was drawn to monasticism. First he became a hermit, leaving a depressing world - pagan armies on the march, the Church torn by schism, people suffering from war, morality at a low ebb. He soon realised that he could not live a hidden life in a small town any better than in a large city, so he withdrew to a cave high up in the mountains for three years. Some monks chose Benedict as their leader for a while, but found his strictness not to their taste. Still the shift from hermit to community life had begun for him. He had an idea of gathering various families of monks into one “Grand Monastery” to give them the benefit of unity, fraternity, and permanent worship in one house. Finally he began to build what was to become one of the most famous monasteries in the world - Monte Cassino. The Rule that gradually developed prescribed a life of liturgical prayer, study, manual labour, and living together under an abbot. In the course of the Middle Ages, all monasticism in the West was gradually brought under the Rule of Saint Benedict.  Today the Benedictines exist in two branches: the Benedictine Federation; and the Cistercians, men and women of the Order of Cistercians of the Strict Observance.

For the past several weeks, Jesus gave instructions and warnings about how challenging it is to follow him. Yet today’s reading gives the opposite impression: “come to me, all you who labour and are burdened, and I will give you rest... for my yoke is easy, and my burden is light.” Jesus’ listeners were familiar with the image of a yoke because they were used to harnessing animals to do work in the field or to pull humans in carriages or cargo on wagons. In Judaism, the yoke was also a metaphor for the religious laws spelled out in the Old Testament. Over time, religious leaders (mostly the Pharisees) added to the 613 official written laws, creating an oppressive burden for an ordinary Jewish citizen. Several times in Matthew’s Gospel Jesus, lashed out at the Pharisees for making it almost impossible (especially for poor people, who were the majority of the population) to live by all the rules, and for not lifting a finger to help them.  In contrast, Jesus simplifies all of his religion’s laws into two: love God and love your neighbour as yourself. For people struggling to keep track of hundreds of rules about how to wash your cups and utensils perfectly, what foods can and can’t be on a plate together, what kinds of clothing fibre you could or couldn’t wear, or what you could and couldn’t do on the Sabbath, having only those two laws to follow was easy and light in comparison. Instead of having to worry about whether they were breaking any rules, Jesus’ disciples could judge any decision with the measure of whether an action expressed love for God, self, and neighbour. That was the yoke Jesus was inviting them to carry - not the yoke of the Pharisees who cared more about the letter of the law than the spirit of the law. Questions of the week . . .  What religious rules or laws feel unnecessarily burdensome to you?  Does the idea of judging all of your actions and decisions by the yoke of Jesus bring you relief?