Not meant to frighten . . .(1st Sunday of advent Year A)

Webmaster • November 29, 2025

Our Gospel reading can be unsettling. A reminder of how so many died in the catastrophe of the flood in Noah’s time, the image of some people being snatched away from their work while others are “left behind,” the description of a thief coming in the night - all are disturbing images. The final words of the passage “Therefore you also must be ready, for the Son of Man is coming at an unexpected hour” can feel frightening in this regard.


In Jesus’ time, when his Jewish people were oppressed under Roman rule, they envisioned God’s arrival in terms as we have just heard. Rather than being frightened at the prospect, they looked forward in hope to God’s arrival in the world to pronounce final judgment. When Jesus used the term “the coming” of the Son of Man, he used the Greek word “parousia.” At that time, it referred to the arrival of a ruler, god, or deity who would visit a particular city or his people and bring salvation to them. Jesus was reminding them to hang onto that hope as they waited for what must have seemed like forever.


Today our attention is more likely caught up on the daily matters at hand rather than longing for God to put an end to a miserable world. If that is the case, Jesus challenges us to stay awake, be more alert, and be present to what we are doing because we don’t know when things might change in an instant. If we knew we or a loved one only had a year to live, or a month, or a day, what would we want to be doing up until the end? Posting on social media? Working overtime? Eating or drinking until we feel sick? Probably not.


This gospel passage is an invitation to reevaluate how we spend our time - and to not take tomorrow for granted. How would Jesus want us to spend our time if we were to die tomorrow? Let’s awaken to that - and start today.


Questions of the week

 Thinking about people and peoples today and throughout history who have been oppressed and mistreated, can you see how they might find hope in such a passage?

 What do you want to be more vigilant about this upcoming week? How do you think Jesus is inviting you to spend your valuable time and energy?

By Webmaster May 26, 2026
There is a global debt crisis causing immense suffering for our brothers and sisters in low-income countries. Money that should be spent on healthcare and education is flowing out from countries that can least afford it. Complex factors have caused this crisis and now governments have an impossible choice between serving their people or paying their creditors. Often, they have paid their original debt back, but spiralling interest means they will never break the cycle. There are practical solutions are available. Please sign the petition at: www.cafod.org.uk/cancelthedebt
By Webmaster May 26, 2026
A usual the Diocese asks all Extraordinary Ministers of the Eucharist to renew their commitment to their important ministry on the feast of Corpus Christi. At present we only receive the chalice at the 09.00 and 11.00 Masses on Sunday so the renewal will take place at these two Masses on Sunday 7th June (Corpus Christi). Ministers will be asked to come and stand at the front of the sanctuary by Fr Daryl when they are required, renew their commitment and then return to their places in the congregation (except for those who are ministering at the Mass that day). Immediately after Mass those who have renewed their commitment are asked to go to the sacristy and sign next to their name.
By Webmaster May 26, 2026
For administration purposes, it is necessary to cleanse the Euro Car Park database of Registered Parishioner Cars. The last time this was done was in 2021. In the next few weeks, the system will have an ‘auto-purge’ so that all vehicles that are currently registered but have not used in the car park for the last six months will be purged from the system (ceasing to be ignored by the cameras). If you are a Registered Parishioner and have a car that you wish to remain on the system, that you have not used in the last six months – please contact the Parish Office ( cobham@abdiocese.org.uk ) to have the vehicle re-registered. Thank you
By Webmaster May 26, 2026
Grateful thanks to all those throughout the Deanery who helped to arrange and facilitate our shared time of Eucharistic Adoration. To prayer leaders, musicians, those who signed up, those who 'popped' in, and the clergy our appreciation.  The fruits of this time we leave with the Lord and who knows maybe it is something we can do again.... Fr Simon Hall
By Webmaster May 26, 2026
Philip was a contradiction, combining popularity with piety against the corrupt backdrop of Rome and a disinterested clergy. Philip abandoned the chance to become a businessman, moved to Rome from Florence, and devoted his life to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the time - that of a layperson actively engaged in prayer and the apostolate. As the Council of Trent (1545- 63) was reforming the Church on a doctrinal level, Philip’s appealing personality won him friends at all levels of society, from beggars to cardinals. He rapidly gathered together a group of laypersons won over by his audacious spirituality. Initially, they met for informal prayer and discussion, and also served the poor in Rome. At the urging of his confessor, Philip was ordained a priest and became an outstanding confessor himself, gifted with the knack of piercing the pretences and illusions of others, though always in a charitable manner and often with a joke; arranging talks, discussions, and prayers for them in a room above the church. Some of Philip’s followers became priests and lived together in community. This was the beginning of the Oratory, the religious group he founded.  After spending a day hearing confessions and receiving visitors, Philip Neri suffered a haemorrhage and died on the feast of Corpus Christi in 1595. He was beatified in 1615 and canonized in 1622.
By Webmaster May 26, 2026
If you ask a group of people how the apostles received the gift of the Holy Spirit, some will say through tongues of fire while others will say that Jesus breathed on them. We get the first image from today’s first reading from the Acts of the Apostles. The second image comes from John’s Gospel. How the apostles historically received the gift of the Spirit is less important than what resulted when the Spirit filled them. In both stories, the apostles changed from a group in hiding, fearful for their lives, to bold and confident proclaimers of God’s great works through Jesus. In the Gospel reading today, Jesus breathed on the apostles just as God breathed life into the first human. Like the readings from John’s Gospel that we’ve heard the last few weeks, Jesus is showing his friends that he is one and the same as God. Just as the first human came alive with God’s breath, so the apostles come alive in a new way when they receive the Holy Spirit. Before the coming of the Spirit, they were a fearful, closed group, hiding out, paralyzed to continue Jesus’ ministry of healing and teaching. Once Jesus came to them and offered them his peace and the gift of the Holy Spirit, they immediately transformed. Rejoicing replaced fear, and the willingness to move outward to minister to others replaced their desire for safety.  After Jesus breathed on the disciples, he tells them, “Whose sins you forgive are forgiven them, and whose sins you retain are retained.” This verse is often interpreted as the origin of priests’ authority to forgive sins, but it applies to all of us. Jesus is pointing out the power we all have in choosing how we respond to hurt. When we forgive others, we not only free them from our anger and resentment, we free ourselves from carrying those emotions. On the other hand, if we retain someone’s sins by refusing to forgive them, we are holding ourselves bound by anger, resentment, blame, and hurt. We are just as much the prisoner in the relationship. Our refusal to forgive affects not only the offending person, but us, as well. Questions of the week • When have you had the privileged experience of watching someone else move from fear to courage? How did God/the Holy Spirit play a role in that? • When have you experienced freedom by being forgiven by someone? When have you been able to free someone else by offering forgiveness?
By Webmaster May 24, 2026
OUR PARISH SUPPORTS THE COBHAM AREA FOODBANK Please can you help local people in crisis by purchasing items on the list below and placing them in the Foodbank’s collection point in the narthex when to come to Mass at the weekend? 
By Webmaster May 24, 2026
Our month of prayer for priestly vocations continues this weekend, with people across our diocesan community of faith asked to pray for a spirit of sacrifice, so that greater numbers of men might respond generously to God’s call to celebrate the sacrifice of the Mass. As members of the Church, we each have a vocation to build up God’s Kingdom. This call requires us to listen closely to God in prayer, and watch for the signs of His action in our lives.  God calls each person in a slightly different way; speaking through a personal relationship with Him, through the circumstances of your life and the people of God, and through the Church’s hierarchy. Copies of the ‘Month of Prayer for Vocations’ leaflet can be found in the church narthex
By Webmaster May 24, 2026
28th May, 12.00, Arundel Cathedral. Join the priests of our Diocese who are celebrating 25, 40, 50 and 60 years of priestly ordination, to give thanks for their years of service at this special Mass in Arundel Cathedral. All are welcome. [ PLEASE NOTE : due to the jubilarians Mass there will be no Mass in the Parish on Thursday 28th May.]
By Webmaster May 24, 2026
11.00 SUNDAY MASS COFFEE Rota Currently we are looking for parishioners (especially those who use the 11.00 coffee session) to consider becoming new members of the Coffee Rota (like any rota, the greater the number of volunteers the less often the same names crop up). This role is ideal for younger families to take part in as well as others (married or single).