Second Week of Advent
Webmaster • December 5, 2020
Our Readings place the adult John before us both this weekend and next, to block our view of the ‘baby Jesus,’ and thus remind us that the Advent - Christmas mystery is less about the child and more about the adult ‘Coming One’ and the mystery of his life, death, and resurrection that he offers us as our own mystery. We are called to make our own way to the Jordan with the hopeful and curious crowds to see this wild man. John had accepted the hospitality that the desert had offered him. Crunching on the desert food of bitter locusts sweetened with wild honey, he is satisfied with the food of the poor; clad in rough camel hair, he is dressed like Elijah (2 Kings 1:5-8); tempered in his spirit by solitude, John in his turn, welcomes the crowd with a bittersweet message in sparse words honed to a fine cutting edge for slicing through consciences and exposing them to the truth.
Son of a priest though he may be, John does not deliver his message in the Temple or anywhere else in Jerusalem, but on the banks of the Jordan River. At this busy crossing place, so significant in the history of Israel’s journey into the Promised Land (Joshua 3), John urges the people to cross over into God’s forgiveness through the waters of a ritual baptism of repentance. He invites us, too, to honest mindfulness of the water
- not of the Jordan, but of our baptism - and an examination of our consciousness about our fidelity to the Christ into whom we are baptised. Despite the crowds he draws, John’s self-evaluation has nothing of self-exaltation. At this high point of his popularity he speaks directly to the people pointing them away from himself to the stronger One who is coming, and declares that he is unworthy even to bend down and untie the sandals on the feet of this Coming One.
In the Puerto Rican city of San Juan, named after John, there is a huge stone sculpture of the precursor. It is located between the ocean and a main highway of this busy modern city. With the relentlessness of the stone from which he is carved, the Baptist stands with head bent and eyes looking down the highway. But one arm is raised high with a determined finger pointing to heaven. The statue expresses the gospel paradox of John the Baptist, the earthy man of both the wilderness and the Jordan crowds, and the heaven-directed prophet; paradox of disengagement and engagement - and so the embodiment of the paradox of the Advent season. Day after day, as surely as the waves break on the shore, our lives must be directed to heaven, and yet we must also be involved in the rush and business of daily life. The former is almost certainly the more difficult during these weeks. But it can be done if we opt to deliberately turn off the TV, to unplug our ears from iPods or mobile phones and turn to a few moments of silent reflection about the hopes and promises of Advent. If we plug our listening into some quiet reading of Scripture (Lectio Divina), perhaps a re-read of some of the Sunday texts; if we seize a few moments of prayerful repentance or awareness of the presence of God in our travelling companions along our highways or on public transport or whilst shopping - these are ways in which we can respond to Psalm 85 and “hear what God proclaims.”

Traditionally in the Church the month of November is a period of time dedicated to prayer for the Holy Souls in purgatory (those not yet in the presence of God but destined to be). The Church commemorates all her faithful children who have departed this life, but have not yet attained the joys of heaven. St Paul warns us that we must not be ignorant concerning the dead, nor sorrowful, “even as others who have no hope . . . . for the Lord himself shall come down from heaven . . . . and the dead who are in Christ shall rise.” The Church has always taught us to pray for those who have gone into eternity. Even in the Old Testament prayers and alms were offered for the souls of the dead by those who thought “well and religiously concerning the resurrection.” It was believed that “they who had fallen asleep with godliness had great grace laid up for them” and that “it is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.” We know that a defiled soul cannot enter into heaven. NOVEMBER BOOK OF THE DEAD - As usual Parishioners who have taken the time to complete a ‘Dead List’ for any family or friends who have died since last November will now be able to ‘look up’ the names in our Parish Book of the Dead; which will be placed on the sanctuary throughout November. Each weekend during November one of our Masses will be celebrated for the Holy Souls. NOVEMBER BLESSING OF GRAVES - Our annual Blessing of Graves will take place next Sunday (9th November) at 15.30 (Cobham Cemetery, by the chapel entrance). After the short service there will be tea and scones available back at the Sacred Heart Parish Centre.

Missio is the Pope’s own Charity supporting new and poor parishes across the world. It is now time for the sixth monthly emptying of these boxes. Please can you bring it to your normal weekend Mass or to the Parish Office by 7 th December; making sure that your name and address are correctly completed on the underside label of the box. Thank you. Esmée Twist - Missio Local secretary Email: esmeetwist@gmail.com

On Saturday (1 st Nov.) the Holy Father declared John Henry Newman to be the 38th Doctor of the Church, recognising his great holiness, learning, and wisdom. John Henry Newman was born in London on 21 st February 1801. The eldest of six children, his family were practising members of the Church of England with the young John Henry an enthusiastic reader of the Bible. Aged fifteen, he had a religious experience so strong that it would change his life forever. Writing about the experience later, he said: “A great change of thought took place in me. I fell under the influences of a definite Creed … I believed that the inward conversion of which I was conscious … would last into the next life, and that I was elected to eternal glory. … I believe that it had some influence on my opinions … in isolating me from the objects which surrounded me... and making me rest in the thought of two and two only absolute and luminously self-evident beings, myself and my creator.” He would later refer to this as his first conversion - before becoming a Catholic in 1845, and thereafter, on 30 May 1847, ordained a Catholic priest. Pope Leo XIII (1810-1903) admired John Henry Newman’s fierce religious orthodoxy and appointed him as a cardinal three decades later, in 1879. The year before he died, John Henry wrote about the journey to sainthood: “Such are the means which God has provided for the creation of the Saint out of the sinner,” he said, “it is the very triumph of His grace, that He enters into the heart of man, and persuades it, and prevails with it, while He changes it.”

The name of St Charles is associated with reform. He lived during the time of the Reformation, and had a hand in the reform of the whole Church during the final years of the Council of Trent. Although he belonged to Milanese nobility and was related to the powerful Medici family, Charles desired to devote himself to the Church. In 1559, when his uncle, Cardinal de Medici was elected Pope Pius IV, he made Charles cardinal-deacon and administrator of the Archdiocese of Milan. At the time Charles was still a layman and a young student. Due to his intellectual qualities Charles was entrusted with several important offices connected with the Vatican, and later appointed secretary of state with responsibility for the papal states. The untimely death of his elder brother brought Charles to a definite decision to be ordained a priest, despite his relatives’ insistence that he marry. Soon after being ordained a priest at age 25, Charles was consecrated bishop of Milan. Working behind the scenes, Charles deserves the credit for keeping the Council of Trent in session when at several points it was on the verge of breaking up. Charles encouraged the pope to renew the Council in 1562, after it had been suspended for 10 years. He took upon himself the task of the entire correspondence during the final phase. Because of his work at the Council, Charles was unable to live in Milan until the Council concluded. During the plague and famine of 1576, Charles tried to feed 60,000 to 70,000 people daily. Whilst the civil authorities fled at the height of the plague. Work and the heavy burdens of his office began to affect Charles’s health, leading to his death at the age of 46.

The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . Fr D got back to The Presbytery late on Sunday afternoon, pushing that funny box on wheels that he always takes away with him. As the supermarkets were closed by this time and he had run-down the food in the fridge before he left to go on holiday, the sisters were very kind and had a dinner waiting for him. After he had finished his dinner, Fr D took the ‘box on wheels’ upstairs to his bedroom and started bringing down bags of clothes to put into the ‘white boxes’ in the utility room. By the time that he had put two bags through both boxes and a further bag into one box he was ready for bed! On Monday Fr D was able to see what progress had been made on the re-roofing of The Presbytery and was delighted! The workmen explained that the majority of the works necessary (like lots of things) was in the preparations. The roof still had the original 1932 tiles in place which were very much at the end of their life cycle. Also when the house was built there was such thing as sarking felt (which now goes underneath the tiles in modern houses), replacing the tiles has meant that a layer of insulation is now in place under the tiles and roof battens. This has proved to be very effective: Fr D went into the loft which is normally very cold to find that it was every bit as warm as the house is normally - so the insulation properties of the new layer are excellent! The workmen also explained to Fr D that the chimney (which he had asked to be taken down as part of the works) was in fact badly split facing the roof and would have required a lot of work in the very near future! The flat roof on the very top of the house has been remade in fibreglass to ensure a long lifespan. Next week the workmen will set about re-tiling the awning over the front door, the roof over the utility roof and the sections looking out over the garden. Also on Monday the workmen erecting the new fence around the car park arrived and immediately set to work digging out the holes for the new uprights and bedding them in with concrete. As the week progressed they began to fill the sections between the posts with the panels and the security side of things is now vastly improved (it also meant that the local council’s decayed chain-link fence is no longer in view from our side!). Whereas it was sad to see the demise of the conifer boarder it was not feasible for us to continue risking fires (such as the two we have already had) with vehicles (and fuel tanks) in such close proximity.

The Feast of All Souls Day is celebrated every year on November 2nd, the day after we celebrate All Saints Day. Whereas All Saints Day is a day to honour particularly holy people in our faith tradition, especially those people who have been canonized saints, All Souls Day is a day to specifically remember and pray for our deceased family and friends. Combined with Halloween (“All Hallow’s Eve”) and the Mexican tradition of El Dia de los Muertos (the Day of the Dead) this time of year is rich in opportunities to remember, grieve, pray for, and celebrate those who have gone before us. Catholic Churches have the choice of many different readings to choose from for this feast day. We’ll focus today on one of the suggested readings from Luke’s Gospel. The famous story of the disciples encountering the risen Jesus - but not recognizing him - on the road to Emmaus is only found in Luke’s Gospel. It’s a reassuring story that God can and does come close to us even when we don’t recognize him. We don’t always recognize that Jesus is present with us in our grieving; listening to us, consoling us, and offering hope, but perhaps like the two disciples, we can “catch” that it was him when we reflect on it afterwards. Hopefully when this happens, we’ll do what they did - excitedly tell others how Jesus came to them. As we think about our beloved deceased family and friends today, this story is also a wonderful reminder that God is not limited in his ability to bring life out of death even if we are limited in our ability to understand or believe it. Jesus had told his friends beforehand that he was going to rise from the dead, and still they didn’t get it after he died. He told the parents of the twelve year old girl who had died that she wasn’t dead, she was only sleeping, but they didn’t believe it. He told Martha and Mary that Lazarus would rise again, but they didn’t believe him in the moment. Thankfully, God doesn’t need our belief or our understanding about how resurrection might work in order to bring it about. May this be a consolation today as you remember your loved ones. Questions of the week • Who is especially on your heart today as we celebrate All Souls Day? How are they still present to you now? In what memories? Objects? Places? How might you honour them today? • Imagine you are one of those disciples on the road to Emmaus. What would you want to say or ask of Jesus?

The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . Well, Fr D has been away for a week now, with no sign of a post card. I knew that it must be that time of year again when he got the big box on wheels down from the attic a few days before he disappeared . . . . . This is a map of Lefkada which is where Fr D has gone off to this time. The airport is actually just south of Preveza which is on the mainland (about twenty-five minutes from the island). He last went to this island the October before the infamous ‘lockdown’ when Covid hit and all travel and holidays were banned. Fr D particularly likes this island because there is not much in the way of hotels having been built destroying the beauty of hundreds of fishing villages around the coast. It is also famous for the yachting that takes place all around the coast (and at least two of our own parishioners have been known to go on yachting holidays around the island.!). Fr D is staying in the capital.

CHRISTMAS BAZAAR GRAND DRAW TICKETS - If you were not able to collect Christmas Grand Draw Tickets after Mass over the last two weekends please make a point of collecting then as you leave Mass this weekend. ALL parishioners are being asked to take four books of tickets to try and sell to family, friends, and work colleagues over the next few weeks before the ‘big event.’ The Grand Draw is the major ‘money spinner’ of the Bazaar and we hope to have sold as many tickets as possible before the doors open on the day; this is also a way of everyone in our community getting involved! Don’t forget that if you are the

