Sheep or Goat
Webmaster • November 21, 2020

Like climbing to the top of Mt. Everest, our gospel this weekend is the pinnacle of Jesus’ teachings in the Gospel of Matthew. This is not a parable, but instead the interpretative key to Jesus’ teachings earlier in the gospel. Now what Jesus said in the Sermon on the Mount (7:21-23), that ‘not all who call Lord, Lord will enter the kingdom of heaven,’ becomes clear. This story also foreshadows his resurrection appearance and promise in the closing line of the gospel, ‘And behold, I am with you always, until the end of the age’ (28:20).
In the gospel story, we are two days from Passover when Jesus will be handed over to be crucified (26:1-2). All that remains between this teaching and the Passover meal Jesus will celebrate with his disciples is his anointing at Bethany by the woman with an alabaster jar of perfumed oil (26:6-13). So this teaching about how we will be judged is the crescendo of Jesus’ message.
Jesus’ promise to be with us always is fulfilled in that he is present in the hungry, thirsty, naked, ill, imprisoned, and in the stranger. Though some who claim to know Jesus are surprised that they did not see him in the face of the poor, this is to their own perdition. Even more, those who did not or do not know Jesus receive their heavenly reward precisely because they did the will of God; they fed the hungry and in so doing they were feeding Jesus. They gave drink to the thirsty and in so doing they were giving drink to Jesus.
Jesus doers not say that it is as though he is present in these people. No, he is them: ‘I was hungry and you gave me no food.’ ‘What you did not do for one of these least ones, you did not do for me.’ Again, Jesus does not say, ‘It’s as though you did not do for me.’ He identifies with the poor and the lowly, for he is them.
There are no excuses on the part of those who claim to have known Jesus. They cannot say that the poor were not working, or they deserved to be poor, or they should get a job. Those who claim to know Jesus but have not acted on behalf of the poor are sent off to eternal punishment. ‘Depart from me, you accursed.’ We now see clearly how not everyone who cries Lord, Lord will enter the kingdom, but only those who do the will of my father (7:21-23). Indeed, this chapter and this particular teaching is at the root of the Catholic Church’s ‘social gospel.’ It is why the Church established hospitals, schools, food banks, social services, and so many other ministries. Faith in action, rather than faith alone, is the Church’s credo. And it is not enough to rely upon others, the Church at large, to perform this ministry. It is the obligation of anyone who dares to call himself or herself a disciple of Christ. Indeed, those who do not know Christ but still perform these actions will inherit eternal life. These sober words conclude Jesus’ teaching ministry and are a clarion call to all who would seek to follow him.

Traditionally in the Church the month of November is a period of time dedicated to prayer for the Holy Souls in purgatory (those not yet in the presence of God but destined to be). The Church commemorates all her faithful children who have departed this life, but have not yet attained the joys of heaven. St Paul warns us that we must not be ignorant concerning the dead, nor sorrowful, “even as others who have no hope . . . . for the Lord himself shall come down from heaven . . . . and the dead who are in Christ shall rise.” The Church has always taught us to pray for those who have gone into eternity. Even in the Old Testament prayers and alms were offered for the souls of the dead by those who thought “well and religiously concerning the resurrection.” It was believed that “they who had fallen asleep with godliness had great grace laid up for them” and that “it is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.” We know that a defiled soul cannot enter into heaven. NOVEMBER BOOK OF THE DEAD - As usual Parishioners who have taken the time to complete a ‘Dead List’ for any family or friends who have died since last November will now be able to ‘look up’ the names in our Parish Book of the Dead; which will be placed on the sanctuary throughout November. Each weekend during November one of our Masses will be celebrated for the Holy Souls. NOVEMBER BLESSING OF GRAVES - Our annual Blessing of Graves will take place next Sunday (9th November) at 15.30 (Cobham Cemetery, by the chapel entrance). After the short service there will be tea and scones available back at the Sacred Heart Parish Centre.

Missio is the Pope’s own Charity supporting new and poor parishes across the world. It is now time for the sixth monthly emptying of these boxes. Please can you bring it to your normal weekend Mass or to the Parish Office by 7 th December; making sure that your name and address are correctly completed on the underside label of the box. Thank you. Esmée Twist - Missio Local secretary Email: esmeetwist@gmail.com

On Saturday (1 st Nov.) the Holy Father declared John Henry Newman to be the 38th Doctor of the Church, recognising his great holiness, learning, and wisdom. John Henry Newman was born in London on 21 st February 1801. The eldest of six children, his family were practising members of the Church of England with the young John Henry an enthusiastic reader of the Bible. Aged fifteen, he had a religious experience so strong that it would change his life forever. Writing about the experience later, he said: “A great change of thought took place in me. I fell under the influences of a definite Creed … I believed that the inward conversion of which I was conscious … would last into the next life, and that I was elected to eternal glory. … I believe that it had some influence on my opinions … in isolating me from the objects which surrounded me... and making me rest in the thought of two and two only absolute and luminously self-evident beings, myself and my creator.” He would later refer to this as his first conversion - before becoming a Catholic in 1845, and thereafter, on 30 May 1847, ordained a Catholic priest. Pope Leo XIII (1810-1903) admired John Henry Newman’s fierce religious orthodoxy and appointed him as a cardinal three decades later, in 1879. The year before he died, John Henry wrote about the journey to sainthood: “Such are the means which God has provided for the creation of the Saint out of the sinner,” he said, “it is the very triumph of His grace, that He enters into the heart of man, and persuades it, and prevails with it, while He changes it.”

The name of St Charles is associated with reform. He lived during the time of the Reformation, and had a hand in the reform of the whole Church during the final years of the Council of Trent. Although he belonged to Milanese nobility and was related to the powerful Medici family, Charles desired to devote himself to the Church. In 1559, when his uncle, Cardinal de Medici was elected Pope Pius IV, he made Charles cardinal-deacon and administrator of the Archdiocese of Milan. At the time Charles was still a layman and a young student. Due to his intellectual qualities Charles was entrusted with several important offices connected with the Vatican, and later appointed secretary of state with responsibility for the papal states. The untimely death of his elder brother brought Charles to a definite decision to be ordained a priest, despite his relatives’ insistence that he marry. Soon after being ordained a priest at age 25, Charles was consecrated bishop of Milan. Working behind the scenes, Charles deserves the credit for keeping the Council of Trent in session when at several points it was on the verge of breaking up. Charles encouraged the pope to renew the Council in 1562, after it had been suspended for 10 years. He took upon himself the task of the entire correspondence during the final phase. Because of his work at the Council, Charles was unable to live in Milan until the Council concluded. During the plague and famine of 1576, Charles tried to feed 60,000 to 70,000 people daily. Whilst the civil authorities fled at the height of the plague. Work and the heavy burdens of his office began to affect Charles’s health, leading to his death at the age of 46.

The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . Fr D got back to The Presbytery late on Sunday afternoon, pushing that funny box on wheels that he always takes away with him. As the supermarkets were closed by this time and he had run-down the food in the fridge before he left to go on holiday, the sisters were very kind and had a dinner waiting for him. After he had finished his dinner, Fr D took the ‘box on wheels’ upstairs to his bedroom and started bringing down bags of clothes to put into the ‘white boxes’ in the utility room. By the time that he had put two bags through both boxes and a further bag into one box he was ready for bed! On Monday Fr D was able to see what progress had been made on the re-roofing of The Presbytery and was delighted! The workmen explained that the majority of the works necessary (like lots of things) was in the preparations. The roof still had the original 1932 tiles in place which were very much at the end of their life cycle. Also when the house was built there was such thing as sarking felt (which now goes underneath the tiles in modern houses), replacing the tiles has meant that a layer of insulation is now in place under the tiles and roof battens. This has proved to be very effective: Fr D went into the loft which is normally very cold to find that it was every bit as warm as the house is normally - so the insulation properties of the new layer are excellent! The workmen also explained to Fr D that the chimney (which he had asked to be taken down as part of the works) was in fact badly split facing the roof and would have required a lot of work in the very near future! The flat roof on the very top of the house has been remade in fibreglass to ensure a long lifespan. Next week the workmen will set about re-tiling the awning over the front door, the roof over the utility roof and the sections looking out over the garden. Also on Monday the workmen erecting the new fence around the car park arrived and immediately set to work digging out the holes for the new uprights and bedding them in with concrete. As the week progressed they began to fill the sections between the posts with the panels and the security side of things is now vastly improved (it also meant that the local council’s decayed chain-link fence is no longer in view from our side!). Whereas it was sad to see the demise of the conifer boarder it was not feasible for us to continue risking fires (such as the two we have already had) with vehicles (and fuel tanks) in such close proximity.

The Feast of All Souls Day is celebrated every year on November 2nd, the day after we celebrate All Saints Day. Whereas All Saints Day is a day to honour particularly holy people in our faith tradition, especially those people who have been canonized saints, All Souls Day is a day to specifically remember and pray for our deceased family and friends. Combined with Halloween (“All Hallow’s Eve”) and the Mexican tradition of El Dia de los Muertos (the Day of the Dead) this time of year is rich in opportunities to remember, grieve, pray for, and celebrate those who have gone before us. Catholic Churches have the choice of many different readings to choose from for this feast day. We’ll focus today on one of the suggested readings from Luke’s Gospel. The famous story of the disciples encountering the risen Jesus - but not recognizing him - on the road to Emmaus is only found in Luke’s Gospel. It’s a reassuring story that God can and does come close to us even when we don’t recognize him. We don’t always recognize that Jesus is present with us in our grieving; listening to us, consoling us, and offering hope, but perhaps like the two disciples, we can “catch” that it was him when we reflect on it afterwards. Hopefully when this happens, we’ll do what they did - excitedly tell others how Jesus came to them. As we think about our beloved deceased family and friends today, this story is also a wonderful reminder that God is not limited in his ability to bring life out of death even if we are limited in our ability to understand or believe it. Jesus had told his friends beforehand that he was going to rise from the dead, and still they didn’t get it after he died. He told the parents of the twelve year old girl who had died that she wasn’t dead, she was only sleeping, but they didn’t believe it. He told Martha and Mary that Lazarus would rise again, but they didn’t believe him in the moment. Thankfully, God doesn’t need our belief or our understanding about how resurrection might work in order to bring it about. May this be a consolation today as you remember your loved ones. Questions of the week • Who is especially on your heart today as we celebrate All Souls Day? How are they still present to you now? In what memories? Objects? Places? How might you honour them today? • Imagine you are one of those disciples on the road to Emmaus. What would you want to say or ask of Jesus?

The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . Well, Fr D has been away for a week now, with no sign of a post card. I knew that it must be that time of year again when he got the big box on wheels down from the attic a few days before he disappeared . . . . . This is a map of Lefkada which is where Fr D has gone off to this time. The airport is actually just south of Preveza which is on the mainland (about twenty-five minutes from the island). He last went to this island the October before the infamous ‘lockdown’ when Covid hit and all travel and holidays were banned. Fr D particularly likes this island because there is not much in the way of hotels having been built destroying the beauty of hundreds of fishing villages around the coast. It is also famous for the yachting that takes place all around the coast (and at least two of our own parishioners have been known to go on yachting holidays around the island.!). Fr D is staying in the capital.

CHRISTMAS BAZAAR GRAND DRAW TICKETS - If you were not able to collect Christmas Grand Draw Tickets after Mass over the last two weekends please make a point of collecting then as you leave Mass this weekend. ALL parishioners are being asked to take four books of tickets to try and sell to family, friends, and work colleagues over the next few weeks before the ‘big event.’ The Grand Draw is the major ‘money spinner’ of the Bazaar and we hope to have sold as many tickets as possible before the doors open on the day; this is also a way of everyone in our community getting involved! Don’t forget that if you are the

