The Annunciation of the Lord . . .
The solemnity of the Annunciation of the Lord was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realised.
The God-Man embraces all of humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and a terrible death: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).
Since Mary is the instrument of Incarnation, she has a role to play with Jesus in creation and redemption. It is a Godgiven role. It is God’s grace from beginning to end. Mary becomes the eminent figure she is only by God’s grace. She is the empty space where God could act. Everything she is she owes to the Trinity.
Mary is the virgin-mother who fulfils Isaiah 7:14 in a way that Isaiah could not have imagined.
Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life.










