7th Sunday of Easter

Webmaster • May 15, 2021

Our first reading this weekend captures the meaning of our liturgical celebration. Matthias, not one of the original followers of Jesus, is chosen to be ‘a witness to his resurrection.’ From Easter to Pentecost all the readings in effect present different aspects of what it means to be such a witness.

Our gospel concludes the Johannine farewell discourses with a selection from what has been called ‘the Testament of Jesus,’ or his ‘high priestly prayer,’ one long prayer to his Father, so powerful and so poignant that it should be read in its entirety. The excerpt from the Lectionary is poorly chosen, since the prayer has three units: Jesus’ prayer for himself (17:1-5); for his disciples (17:6-19); and for future believers (17:20-26). Among non-biblical Jewish writings slightly earlier or even contemporary with the New Testament, there is a collection called Testaments of the Twelve Patriarchs, or of Moses, narratives of the deaths of the great founding figures of Israel. These bid farewell to their loved ones, speaking of how God touched their lives and warning them of dangers they face. This literary genre has clearly as Jesus, whose death is imminent, give voice to his deepest hopes for his loved ones.

Jesus prays that the disciples may experience that unity he shares with his Father, that they may share his joy, and that they will be consecrated in truth. Jesus also prays for their protection in a hostile world. His own life is a paradigm for the lives of believers. He comes from above, from presence with God, to an alien world that does not accept him, and then returns to the Father. The believer, In John, is born from above (1:12-13; 3:3), lives in a hostile and alien world (15:18-19; 16:33; 17:14, 16, 18); and, as Jesus returns to the Father, the destiny of his followers is to be with him (12:26; 14:2-3, 13).

The ambiguity of ‘the world’ echoes throughout John. It was made ‘through him’ (the Word) but did not recognise him (1:10-11). Jesus takes away the sin of the world, and God so loved the world that he gave his only Son; he is the living Bread that will be the life of the world (6:51). Yet ‘the world’ often symbolises the power of evil organised against Jesus and his followers (3:19; 15:18-19). Though other New Testament writings have a more positive attitude toward the world, and though the contemporary Church is summoned to be engaged in the world and to discern the manifestations of goodness among non-Christians, in John, Jesus and the disciples come to the world not to change it but to challenge its values. The mission should not be lost amid contemporary changes of attitude.

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By Church Mouse Update October 12, 2025
The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . Well, Fr D has been away for a week now, with no sign of a post card. I knew that it must be that time of year again when he got the big box on wheels down from the attic a few days before he disappeared . . . . . This is a map of Lefkada which is where Fr D has gone off to this time. The airport is actually just south of Preveza which is on the mainland (about twenty-five minutes from the island). He last went to this island the October before the infamous ‘lockdown’ when Covid hit and all travel and holidays were banned. Fr D particularly likes this island because there is not much in the way of hotels having been built destroying the beauty of hundreds of fishing villages around the coast. It is also famous for the yachting that takes place all around the coast (and at least two of our own parishioners have been known to go on yachting holidays around the island.!). Fr D is staying in the capital.
By Webmaster October 11, 2025
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By Webmaster October 11, 2025
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By Webmaster October 10, 2025
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By Webmaster October 10, 2025
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By Webmaster October 3, 2025
St John Henry Newman, the 19th century’s most important English-speaking Catholic theologian, spent the first half of his life as an Anglican and the second half as a Roman Catholic. He was a priest, popular preacher, writer, and eminent theologian in both churches. Born in London, England, he studied at Oxford’s Trinity College, was a tutor at Oriel College, and for 17 years was vicar of the university church, St Mary the Virgin. He eventually published eight volumes of Parochial and Plain Sermons as well as two novels. His poem, “Dream of Gerontius,” was set to music by Sir Edward Elgar. After 1833, Newman was a prominent member of the Oxford Movement, which emphasized the Church’s debt to the Church Fathers and challenged any tendency to consider truth as completely subjective. Historical research made Newman suspect that the Roman Catholic Church was in closest continuity with the Church that Jesus created. In 1845, he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by Saint Philip Neri.  Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland.
By Webmaster October 3, 2025
The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . A very busy week indeed this time as Fr D got himself ready to go off on holiday (it seems to involve a lot of preparation), as well as organising things for our Harvest Thanksgiving Mass and Social . . . . . . On Friday afternoon (it always is!) last week it was noticed that the internet was not working anywhere in the Parish plant. Fortunately the Newsletter was able to be printed thanks to the diocesan IT man loaning the Parish a portable ‘plug-in’ system for the weekend. Openreach decided that they could not attend with an engineer until Monday between 08.00 and 13.00. Fr D met with both parents and candidates for First Reconciliation in the Parish Centre on Saturday morning for their third session of input (Fr D was able to explain to the children that the reason that there are ten commandments is because most people have ten fingers - these were what amounted to ‘visual aids’ around the camp fires whilst the chosen people wandered in the desert for forty years!). On Monday Fr D was busy concentrating on getting the text of several newsletters sorted when the Openreach telephone engineer arrived to look at the internet and phones. After repeating much of what Fr D had already done in the way of obvious checks he went over to the local telephone pole to have a look at things. As it turned our two BT vans had been working in the same spot on Thursday afternoon (underground) and the engineer discovered that they had managed to damage the cable to the church and Parish Office. By this stage Fr D had discovered that the line into the Presbytery (used for broadband and TV) was also out. However, the engineer could only deal with the church and Parish Centre line as that was what he was called out for! Fr D immediately got on to BT and ordered another engineer’s visit (and it goes beyond that as Fr D knows that the Sister’s broadband and telephone line disappeared on Friday too!). Fr D was left with another engineer coming between 12.00 and 14.00 on Wednesday afternoon.  Tuesday, after Morning Prayer, Mass, and Exposition, Fr D was off down to the diocesan offices for the last time before his holiday. When he got back in the late afternoon he needed to concentrate on getting some payments made to various suppliers and contractors - he hadn’t been able to do this before because the broadband was down. He also sorted the Intercessions for whilst he was going away . . . . .
By Webmaster October 3, 2025
Although all three readings today seem only superficially related, each implores the readers to persevere with confidence through times of trial. The prophet Habakkuk cries out to God for deliverance in a time of crisis. God responds, not with an immediate rescue, but with a promise that he will ultimately save “the just one.” Likewise, St. Paul encourages Timothy to live from the spirit of power, love, and self-control rather than falling back into cowardice. In the Gospel, Jesus reminds the apostles that even a little faith will suffice to do great things. Taken together, the scriptures for the day offer consolation and strength for everyone struggling with the challenges of daily discipleship in an imperfect world. Travelling with Jesus on the road to Jerusalem, the apostles acknowledge to Jesus that they don’t think they have enough faith. Instead of berating them for this, Jesus surprises them with the assurance that even a tiny amount of faith is enough to work miracles. If faith the size of a mustard seed is enough to uproot a mulberry tree, Jesus’ followers won’t have any excuses for why they can’t do great things in his name. In the meantime, while they are praying for greater faith, the disciples can do what they can with what they have. With faith the size of a mustard seed a person can plough, tend sheep, or serve at table and all of those actions can give glory to God. As St. Teresa of Calcutta wrote, we all have “the opportunity to be come holy through the works of love that we do because holiness is not the luxury of the few. It is a very simple duty for you, for me-you in your position, in your work, and I and others, each one of us in the work” (Where There Is Love, There Is God). How many times do Christians miss opportunities to serve God because the opportunities seem so trivial or commonplace? Or how many times do we not even attempt to do amazing things because we assume we don’t have what it takes to make a difference? Jesus doesn’t want excuses for not trying.  The second half of the reading changes the subject to the expectations of faithful disciples. We are called to be like servants, going diligently about our work without the expectation of reward (although Jesus promises a reward in other parts of the Gospels). He wants his disciples’ motives to be pure-do the work of God because it is right and good, not because it will profit us personally.
By Webmaster October 3, 2025
Saturday 11th October, 10.00 - 13.00 at St Dunstan’s Catholic Church, Shaftesbury Road, Woking GU22 7DT.  Curious about spiritual direction? It’s not about being told what to do, but about having someone walk alongside you as you listen for God’s voice in the middle of daily life. Spiritual direction is a gentle space to grow in your relationship with God, to notice where God is already at work, and to be encouraged in faith, hope and love. The diocese has a network of trained spiritual directors so please join us for tea/coffee from 10.00, a short talk at 10.30 with time for questions, then try a 10 - 15 minute taster session with trained A&B Diocese spiritual directors. Free; all welcome.