Church mouse Update 4th January 2026
The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . .
Hopefully everyone has enjoyed a wonderful Christmas amongst their friends, family, and loved ones. This year, due to the timing of Christmas Day, we have a Second Sunday of the Christmas season before we celebrate the Solemnity of the Epiphany on Tuesday (Masses at the Sacred Heart 09.30 and 19.30).
It may surprise some people to discover that we are still celebrating Christmas. Although some are still conscious of the tradition of taking down decorations on ‘Twelfth Night,’ for so many others Christmas more or less ends on Boxing Day, and in the shops Christmas decorations disappear rapidly after the 25th to make way for the sales posters.
It can seem strange that the nativity scene is such a relatively small element of such displays, but in fact it illustrates an important point: ‘The Word became flesh and lived among us.’ The term translated in most bibles as ‘lived’ – or ‘dwelt’ in some older versions – has the literal meaning ‘pitched tent,’ or perhaps ‘encamped.’ ‘The Word became flesh and encamped among us!’
This reminds us of the tent which the Israelites carried with them in the wilderness, the tent in which the Lord dwelt; but there is a difference too. When the Israelites were wandering in the wilderness, the tent was at the centre of the community. It was also quite a ‘dangerous’ place, which only the ritually pure could enter. However, in our Christmas story the place where the Word chooses to enter and live among us is almost inconsequential; an animal shelter in a small town. One where lowly shepherds are welcome to enter, indeed are the first to witness this event. Yet though it may seem inconsequential, without it no crib scene would have any significance. The Holy Family in the stable may appear to be a small element, but in fact it is the reason for all the rest of the scene.
The image of the tent also suggests the image of a journey. We’ve already mentioned the echoes of the journey of the Israelites in the wilderness, but we might also think of the travels of the Holy Family from Nazareth to Bethlehem, then to Egypt, and then back again to Nazareth. Journeys marked by worry and danger. Saint Luke’s account of the journey to Bethlehem places the Holy Family in a land controlled by an oppressive occupying force. Saint Matthew’s account of the flight into Egypt reminds us perhaps of the plight of contemporary refugees fleeing persecution.
The Word became flesh and encamped among us . . . . .










